How does
Marlowe explore the gothic themes of over-reaching ambition, sin and evil in
the first Act of Dr Faustus?
In Dr
Faustus, Marlowe explores various Gothic themes of both over-reaching ambition
and sin and evil in Act 1. Within the prologue, Marlowe makes a comparison
between Faustus and ‘Icarus’; a character in a classical Greek myth, telling the
tale of humanity’s first disobedience towards God. After flying too near the
sun, his wings made out of feathers and wax melts and causing him to plunge to
his death, as a result of over ambition. Our initial thoughts on the
protagonist are challenged to a certain extent in the first act, as Faustus
begins to reject the disciplines in which he has so far excelled – law, theology,
medicine and philosophy – declaring them all unrewarding compared with the
potential power that necromancy can offer. He explains ‘signs, letters and characters – ay, these are those that Faustus most
desires’
In Act 1,
Scene 1, Marlowe explores the Gothic theme of sin and evil through the use of Binary
opposition, describing ‘necromantic books’
as ‘heavenly’, this highlights
how he begins to reject religion as objects associated with magic and
witchcraft are repeatedly referred to throughout the play. There is a clear change
in Marlowe’s choice of language; in Faustus soliloquy he uses religious
terminology, he repeatedly speaks in Latin (the language of the church) which
shows is reflective of his faith in God. However, as the scene goes on and we
are introduced to Valdes and Cornelius, known as the ‘Vice Crew’ (another Greek device used to urge influence Faustus
into turning against God), he less frequently speaks in Latin and Blasphemes
against religion.
Although
Faustus is portrayed as an ‘everyman’
in the Medieval morality play, Marlowe highlights Faustus’ over-reaching
ambitions and lack of limitations, ‘How I
am glutted with conceit of this… shall I make spirits fetch me what I please’ The
word ‘conceit’ is one of the seven
deadly sins and is a Greek device also known as ‘Hubris’; an excess of pride that Faustus possesses. He is clearly dissatisfied
with what he’s attained so far and is filled with a greedy desire by the
thought of power, control and the want to achieve more. In continuation, the
protagonist also reveals the extent of his ambitions, as he intends to ‘…chase the Prince of Parma from our land,
and reign sole king of all provinces’, driven by the thought of control and
power, wanting to become stronger than the kings; this is symbolic as it is
just one example of him overreaching far beyond what is humanly possible or
natural.
Marlowe writes
in the form of dialectic language (an aural discussion between characters) when
he uses allegorical characters of the ‘Good
angel’ and ‘Bad angel’ to
represent abstract qualities as they engage in a struggle for the soul of
Faustus, who is the central human character in the play, this a traditional
device used in Greek morality plays. The Evil Angel tempts and reminds Faustus
of what he could gain through black magic, whilst the Good Angel warns him of
the dangers of turning against good and religion, telling him to ‘lay that damnéd book aside and gaze not on
it’